Pali text below English translation
Thus have I heard: Once when the Blessed One was staying in the deer sanctuary at Isipatana, near Benares, he spoke to the group of five bhikkhus:
“These two extremes, bhikkhus, should not be followed by one who has gone forth: sensual indulgence, which is low, coarse, vulgar, ignoble, and unprofitable; and self torture, which is painful, ignoble, and unprofitable.
Bhikkhus, by avoiding these two extremes, the Tathāgata has realized the Middle Way, which gives vision and understanding, which leads to calm, penetration, enlightenment, to Nibbāna.
And what, bhikkhus, is the Middle Way realized by the Tathāgata, which gives vision and understanding, which leads to calm, penetration, enlightenment, to Nibbāna?
It is just this Noble Eightfold Path, namely: Right View, Right Intention, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, and Right Sāmadhi. Truly, bhikkhus, this Middle Way understood by the Tathāgata produces vision, produces knowledge, and leads to calm, penetration, enlightenment, to Nibbāna.
This, bhikkhus, is the Noble Truth of dukkha: birth is dukkhā, aging is dukkhā, death is dukkhā, grief, lamentation, pain, sorrow and despair are dukkhā, association with the disliked is dukkhā, separation from the liked is dukkha, not to get what one wants is dukkhā. In brief, clinging tothe five khandhas is dukkhā.
This, bhikkhus, is the Noble Truth of the cause of dukkhā: the craving which causes rebirth and is bound up with pleasure and lust, ever seeking fresh delight, now here, now there, namely, craving for sense pleasure, craving for existence, and craving for annihilation.
This, bhikkhus, is the Noble Truth of the cessation of dukkhā: the complete cessation, giving up, abandonment of that craving, complete release from that craving, and complete detachment from it. This, bhikkhus, is the Noble Truth of the way leading to the cessation of dukkhā: only this Noble Eightfold Path, namely, Right View, Right Intention, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, and Right Sāmadhi.
With the thought, ‘This is the Noble Truth of dukkha,’ there arose in me, bhikkhus, vision, knowledge, insight, wisdom, light concerning things unknown before.
With the thought, ‘This is the Noble Truth of dukkhā, and this dukkhā has to be understood” there arose in me, bhikkhus, vision, knowledge, insight, wisdom, light concerning things unknown before.
With the thought, ‘This is the Noble Truth of dukkhā, and this dukkhā has been understood” there arose in me, bhikkhus, vision, knowledge, insight, wisdom, light concerning things unknown before.
With the thought, ‘This is the Noble Truth of the cause of dukkhā” there arose in me, bhikkhus, vision, knowledge, insight, wisdom, light concerning things unknown before.
With the thought, ‘This is the Noble Truth of the cause of dukkhā, and this cause of dukkhā has to be abandoned” there arose in me, bhikkhus, vision, knowledge, insight, wisdom, light concerning things unknown before.
With the thought, ‘This is the Noble Truth of the cause of dukkhā, and this cause of dukkhā has been abandoned” there arose in me, bhikkhus, vision, knowledge, insight, wisdom, light concerning things unknown before.
With the thought, ‘This is the Noble Truth of the cessation of dukkhā” there arose in me, bhikkhus, vision, knowledge, insight, wisdom, light concerning things unknown before.
With the thought, ‘This is the Noble Truth of the cessation of dukkhā, and this cessation of dukkhā has to be realized” there arose in me, bhikkhus, vision, knowledge, insight, wisdom, light concerning things unknown before.
With the thought, ‘This is the Noble Truth of the cessation of dukkhā, and this cessation of dukkhā has been realized” there arose in me, bhikkhus, vision, knowledge, insight, wisdom, light concerning things unknown before.
With the thought, ‘This is the Noble Truth of the way leading to the cessation of dukkhā” there arose in me, bhikkhus, vision, knowledge, insight, wisdom, light concerning things unknown before.
With the thought, ‘This Noble Truth of the way leading to the cessation of dukkhā has to be developed” there arose in me, bhikkhus, vision, knowledge, insight, wisdom, light concerning things unknown before.
With the thought, ‘This Noble Truth of the way leading to the cessation of dukkhā has been developed” there arose in me, bhikkhus, vision, knowledge, insight, wisdom, light concerning things unknown before.
So long, bhikkhus, as my knowledge and vision of reality regarding these Four Noble Truths, in their three phases and twelve aspects, was not fully clear to me, I did not declare to the world of spirits, demons, and devas, with its seekers and sages, celestial and human beings, the realization of incomparable, perfect enlightenment.
But when, bhikkhus, my knowledge and vision of reality regarding these Four Noble Truths, in their three phases and twelve aspects, was fully clear to me, I declared to the world of spirits, demons, and devas, with its seekers and sages, celestial and human beings, that I understood incomparable, perfect enlightenment.
Knowledge and vision arose: ‘Unshakeable is my deliverance; this is the last birth, there will be no more renewal of being.” Thus spoke the Blessed One. Glad at heart, the group of five bhikkhus approved of the words of the Blessed One.
As this exposition was proceeding, the spotless, immaculate vision of the Dhamma appeared to the Venerable Koṇḍañña and he knew: “Everything that has the nature to arise has the nature to cease.” When the Blessed One had set in motion the Wheel of Dhamma, the Earthbound devas proclaimed with one voice, “The incomparable Wheel of Dhamma has been set in motion by the Blessed One in the deer sanctuary at Isipatana, near Benares, and no seeker, brahmin, celestial being, demon, god, or any other being in the world can stop it.”
Having heard what the Earthbound devas said, the devas of the Four Great Kings proclaimed…
Having heard what the devas of the Four Great Kings said, the devas of the Thirty-three proclaimed…
Having heard what the devas of the Thirty-three said, the Yāma devas proclaimed…
Having heard what the Yāma devas said, the Devas of Delight proclaimed…
Having heard what the Devas of Delight said, the Devas Who Delight in Creating proclaimed…
Having heard what the Devas Who Delight in Creating said, the Devas Who Delight in the Creations of Others proclaimed…
Having heard what the Devas Who Delight in the Creations of Others said, the Brahma gods proclaimed in one voice, “The incomparable Wheel of Dhamma has been set in motion by the Blessed One in the deer sanctuary at Isipatana, near Benares, and no seeker, brahmin, celestial being, demon, god, or any other being in the world can stop it.”
Thus in a moment, an instant, a flash, word of the Setting in Motion of the Wheel of Dhamma went forth up to the Brahma world, and the tenthousandfold universal system trembled and quaked and shook, and a boundless, sublime radiance surpassing the power of devas appeared on earth.
Then the Blessed One made the utterance, “Truly, Koṇḍañña has understood, Koṇḍañña has understood!” Thus it was that the Venerable Koṇḍañña got the name Aññākoṇḍañña: “Koṇḍañña Who Understands.” Thus ends the Discourse on Setting in Motion the Wheel of Dhamma.
————–
evaṁ me sutaṁ
ekaṁ samayaṁ bhagavā vārāṇasiyaṁ viharati isipatane migadāye tatra kho bhagavā pañcavaggiye bhikkhū āmantesi
dve me bhikkhave antā pabbajitena na sevitabbā yo cāyaṁ kāmesu kāmasukhallikānuyogo hīno gammo pothujjaniko anariyo anatthasañhito yo cāyaṁ attakilam athānuyogo dukkho anariyo anatthasañhito
ete te bhikkhave ubho ante anupagamma majjhimā paṭipadā tathāgatena abhisambuddhā cakkhukaraṇī ñāṇakaraṇī upasamāya abhiññāya sambodhāya nibbānāya saṁvattati
katamā ca sā bhikkhave majjhimā paṭipadā tathāgatena abhisambuddhā cakkhukaraṇī ñāṇakaraṇi upasamāya abhiññāya sambodhāya nibbānāya saṁvattati
ayameva ariyo aṭṭhaṅgiko maggo seyyathīdaṁ sammā diṭṭhi sammā saṅkappo sammā vācā sammā kammanto sammā ājīvo sammā vāyāmo sammā sati sammā samādhi
ayaṁ kho sā bhikkhave majjhimā paṭipadā tathāgatena abhisambuddhā cakkhukaraṇī ñāṇakaraṇi upasamāya abhiññāya sambodhāya nibbānāya saṁvattati
idaṁ kho pana bhikkhave dukkhaṁ ariyasaccaṁ jātipi dukkhā jarāpi dukkhā maraṇampi dukkhaṁ soka parideva dukkha domanassupāyāsāpi dukkhā appiyehi sampayogo dukkho piyehi vippayogo dukkho yampicchaṁ na labhati tampi dukkhaṁ saṅkhittena pañcupādānakkhandā dukkhā
idaṁ kho pana bhikkhave dukkhasamudayo ariyasaccaṁ yāyaṁ taṇhā ponobbhavikā nandirāgasahagatā tatra tatrābhinandinī seyyathīdaṁ
kāmataṇhā bhavataṇhā vibhavataṇhā idaṁ kho pana bhikkhave dukkhanirodho ariyasaccaṁ yo tassā yeva taṇhāya asesavirāganirodho cāgo paṭinissaggo mutti anālayo idaṁ kho pana bhikkhave dukkhanirodhagāminī paṭipadā ariyasaccaṁ ayameva ariyo aṭṭhaṅgiko maggo seyyathīdam sammā diṭṭhi sammā saṅkappo sammā vācā sammā kammanto sammā ājīvo sammā vāyāmo sammā sati sammā samādhi
idaṁ dukkhaṁ ariyasaccanti me bhikkhave pubbe ananussutesu dhammesu cakkhuṁ udapādi ñāṇaṁ udapādi paññā udapādi vijjā udapādi āloko udapādi taṁ kho panidaṁ dukkhaṁ ariyasaccaṁ
pariññeyyanti me bhikkhave pubbe ananussutesu dhammesu cakkhuṁ udapādi ñāṇaṁ udapādi paññā udapādi vijjā udapādi āloko udapādi
taṁ kho panidaṁ dukkhaṁ ariyasaccaṁ pariññātanti me bhikkhave pubbe ananussutesu dhammesu cakkhuṁ udapādi ñāṇaṁ udapādi paññā udapādi vijjā udapādi āloko udapādi
idaṁ dukkhasamudayo ariyasaccanti me bhikkhave pubbe ananussutesu dhammesu cakkhuṁ udapādi ñāṇaṁ udapādi paññā udapādi vijjā udapādi āloko udapādi
taṁ kho panidaṁ dukkhasamudayo ariyasaccaṁ pahātabbanti me bhikkhave pubbe ananussutesu dhammesu cakkhuṁ udapādi ñāṇaṁ udapādi paññā udapādi vijjā udapādi āloko udapādi
taṁ kho panidaṁ dukkhasamudayo ariyasaccaṁ pahīnanti me bhikkhave pubbe ananussutesu dhammesu cakkhuṁ udapādi ñāṇaṁ udapādi paññā udapādi vijjā udapādi āloko udapādi
idaṁ dukkhanirodho ariyasaccanti me bhikkhave pubbe ananussutesu dhammesu cakkhuṁ udapādi ñāṇaṁ udapādi paññā udapādi vijjā udapādi āloko udapādi
taṁ kho panidaṁ dukkhanirodho ariyasaccaṁ sacchikātabbanti me bhikkhave pubbe ananussutesu dhammesu cakkhuṁ udapādi ñāṇaṁ udapādi paññā udapādi vijjā udapādi āloko udapādi
taṁ kho panidaṁ dukkhanirodho ariyasaccaṁ sacchikatanti me bhikkhave pubbe anussutesu dhammesu cakkhuṁ udapādi ñāṇaṁ udapādi paññā udapādi vijjā udapādi āloko udapādi
idaṁ dukkhanirodhagāminī patipadā ariyasaccanti me bhikkhave pubbe ananussutesu dhammesu cakkhuṁ udapādi ñāṇaṁ udapādi paññā udapādi vijjā udapādi āloko udapādi
taṁ kho panidaṁ dukkhanirodhagāminī patipadā ariyasaccaṁ bhāvetabbanti me bhikkhave pubbe ananussutesu dhammesu cakkhuṁ udapādi ñāṇaṁ udapādi paññā udapādi vijjā udapādi
āloko udapādi taṁ kho panidaṁ dukkhanirodhagāminī patipadā ariyasaccaṁ bhāvitanti me bhikkhave pubbe ananussutesu dhammesu cakkhuṁ udapādi ñāṇaṁ udapādi paññā udapādi vijjā udapādi āloko udapādi
yāva kīvañca me bhikkhave imesu catūsu ariyasaccesu evantiparivaṭṭaṁ dvādasākāraṁ yathābhūtaṁ ñāṇadassanaṁ na suvisuddhaṁ ahosi neva tāvāhaṁ bhikkhave sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya anuttaraṁ sammāsambodhiṁ abhisambuddho paccaññāsiṁ yato ca kho me bhikkhave imesu catūsu ariyasaccesu evantiparivaṭṭaṁ dvādasākāraṁ yathābhūttaṁ ñāṇadassanaṁ suvisuddham ahosi
athāham bhikkhave sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya anuttaraṁ sammāsambodhiṁ abhisambuddho paccaññāsiṁ
ñāṇañca pana me dassanaṁ udapādi akuppā me vimutti ayamantimā jāti natthidāni punabbhavo ti
idam avoca bhagavā attamanā pañcavaggiyā bhikkhū bhāgavato bhāsitaṁ abhinanduṁ imasmiñca pana veyyākaraṇasmiṁ bhaññamāne āyasmato koṇḍaññassa virajaṁ vītamalaṁ dhammacakkhuṁ udapādi yaṅkinci samudayadhammaṁ sabbantaṁ nirodhadhamman ti
pavattite ca bhagavatā dhammacakke bhummā devā saddamanussāvesuṁ etaṁ bhagavatā vārāṇasiyaṁ isipatane migadāye anuttaraṁ dhammacakkaṁ pavattitaṁ appaṭivattiyaṁ
samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasmin ti
bhummānaṁ devānaṁ saddaṁ sutvā cātummahārājikā devā saddamanussāvesuṁ etaṁ bhagavatā vārāṇasiyaṁ isipatane migadāye anuttaraṁ dhammacakkaṁ pavattitaṁ appaṭivattiyaṁ samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasmin ti
cātummahārājikānaṁ devānaṁ saddaṁ sutvā tāvatiṁsā devā saddamanussāvesuṁ etaṁ bhagavatā vārāṇasiyaṁ isipatane migadāye anuttaraṁ dhammacakkaṁ pavattitaṁ appaṭivattiyaṁ samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasmin ti
tāvatiṁsānaṁ devānaṁ saddaṁ sutvā yāmā devā saddamanussāvesuṁ etaṁ bhagavatā vārāṇasiyaṁ isipatane migadāye anuttaraṁ dhammacakkaṁ pavattitaṁ appaṭivattiyaṁ samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasmin ti
yāmānaṁ devānaṁ saddaṁ sutvā tusitā devā saddamanussāvesuṁ etaṁ bhagavatā vārāṇasiyaṁ isipatane migadāye anuttaraṁ dhammacakkaṁ pavattitaṁ appaṭivattiyaṁ samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasmin ti
tusitānaṁ devānaṁ saddaṁ sutvā nimmānaratī devā saddamanussāvesuṁ etaṁ bhagavatā vārāṇasiyaṁ isipatane migadāye anuttaraṁ dhammacakkaṁ pavattitaṁ appaṭivattiyaṁ
samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasmin ti
nimmānaratīnaṁ devānaṁ saddaṁ sutvā paranimmitavasavattī devā saddamanussāvesuṁ
etaṁ bhagavatā vārāṇasiyaṁ isipatane migadāye anuttaraṁ dhammacakkaṁ pavattitaṁ appaṭivattiyaṁ samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasmin ti
paranimmitavasavattīnaṁ devānaṁ saddaṁ sutvā brahmakāyikā devā saddamanussāvesuṁ etaṁ bhagavatā vārāṇasiyaṁ isipatane migadāye anuttaraṁ dhammacakkaṁ pavattitaṁ appaṭivattiyaṁ samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasmin ti
itiha tena khaṇena tena muhuttena yāva brahmalokā saddo abbhuggacchi
ayañca dasasahassī lokadhātu saṅkampi sampakampi sampavedhi appamāṇo ca oḷāro obhāso loke pāturahosi atikkammeva devānaṁ devānubhāvaṁ
atha kho bhagavā udānaṁ udānesi aññāsi vata bho koṇḍañño aññāsi vata bho koṇḍañño ti
itihidaṁ āyasmato koṇḍaññassa aññākoṇḍañño tveva nāmaṁ ahosī ti
dhammacakkappavattana suttaṁ niṭṭhitaṁ
54 Comments
erjilo pterin
May 26, 2020 at 4:56 amHmm is anyone else having problems with the images on this blog loading? I’m trying to determine if its a problem on my end or if it’s the blog. Any suggestions would be greatly appreciated.
Sakyan.org
May 28, 2020 at 1:58 pmHello, which kind of problem do you have with images? They don’t appear? – Lekhā
Ernesto Carrier
May 28, 2020 at 6:34 amGood info. Lucky me I reach on your website by accident, I bookmarked it.
grolyrto lemcs
July 2, 2020 at 6:12 amHello would you mind letting me know which hosting company you’re using? I’ve loaded your blog in 3 completely different web browsers and I must say this blog loads a lot faster then most. Can you suggest a good internet hosting provider at a honest price? Thank you, I appreciate it!
Sakyan.org
July 3, 2020 at 12:15 amHi! Thanks for checking our website. We are using SiteGround.
FloydYPetter
July 12, 2020 at 5:04 amFantastic blog you have here but I was curious if you knew of any community forums that cover the same
topics discussed in this article? I’d really like to be a
part of online community where I can get comments from other knowledgeable people that share the same interest.
If you have any suggestions, please let me know. Bless you!
Here is my web-site FloydYPetter
Sakyan.org
July 13, 2020 at 10:04 pmHi, thanks for reading our website. Please send us a private massage so we can better understand your needs. Our email is info@sakyan.org.
ปั้มไลค์
July 24, 2020 at 12:17 pmLike!! I blog quite often and I genuinely thank you for your information. The article has truly peaked my interest.
Kiara Guinane
August 6, 2020 at 6:01 pmI simply want to say I am just new to blogging and definitely savored your web page. Almost certainly I’m planning to bookmark your blog post . You certainly have exceptional articles. Regards for sharing your web site.
LoydXFalgout
August 12, 2020 at 6:42 amHello There. I discovered your website using msn. This is
an extremely well written article. I’ll make sure to bookmark it and return to learn more of your useful information. Thanks
for the post. I am going to definitely comeback.
Also visit my page; LoydXFalgout
Edgar Banvelos
August 28, 2020 at 12:36 amWhat’s up, all the time i used to check webpage posts here early in the dawn, because i enjoy to learn more and more.
cheap online psychic
September 5, 2020 at 5:30 amEverything is very open with a precise explanation of the issues.
It was truly informative. Your site is useful.
Thanks for sharing!
privatedogtraining
September 8, 2020 at 5:04 pmI dugg some of you post as I cogitated they were extremely helpful handy
privatedogtraining
September 9, 2020 at 3:51 amWow! This could be one particular of the most useful blogs We’ve ever arrive across on this subject. Actually Great. I am also a specialist in this topic therefore I can understand your effort.
jonathan manzi
September 12, 2020 at 2:19 amWow, fantastic blog layout! How long have you ever been blogging for? you made running a blog look easy. The overall glance of your website is excellent, let alone the content!
tiktok takipçi hilesi
September 12, 2020 at 2:24 amwhoah this blog is excellent i love reading your articles. Keep up the good work! You know, a lot of people are looking around for this info, you can aid them greatly.
LeotaSStassi
September 13, 2020 at 2:23 pmOh my goodness! Incredible article dude! Thanks a lot, However I am just encountering problems with your RSS.
I don’t know the main reason why I cannot join it.
Could there be anybody else getting exactly the same RSS problems?
Anybody who knows the perfect solution will you kindly respond?
Thanks!!
My page LeotaSStassi
click here
September 15, 2020 at 1:46 amAfter research just a few of the blog posts in your website now, and I really like your means of blogging. I bookmarked it to my bookmark website checklist and will probably be checking again soon. Pls check out my web page as properly and let me know what you think.
sex doll
September 15, 2020 at 2:17 amVery interesting info!Perfect just what I was searching for!
composition notebooks college ruled bulk
September 15, 2020 at 9:50 pmThanks to your marvelous posting! I definitely enjoyed reading it,
you’re a fantastic author.I am going to be sure you bookmark your blog and may revisit sometime soon. I want to
encourage you to continue your great writing,
have a nice holiday weekend!
Also visit my web blog :: composition notebooks college ruled bulk
write my essay
September 17, 2020 at 5:35 pmKeep working ,remarkable job!
click more
September 19, 2020 at 11:25 amHelpful info. Fortunate me I found your website accidentally, and I am shocked why this coincidence didn’t came about earlier! I bookmarked it.
Sakyan.org
September 19, 2020 at 12:25 pmWe use SiteGround
travelers notebook inserts b6
September 20, 2020 at 8:23 amI’ve been browsing online greater than 3 hours lately, but I in no way
discovered any interesting article like yours.
It’s lovely worth sufficient for me personally. In my opinion, if all
site owners and bloggers made good content as you probably did,
the net might be considerably more helpful than before.
Here is my site; travelers notebook inserts b6
Anal Butt Plugs
September 21, 2020 at 2:19 amI have not checked in here for some time since I thought it was getting boring, but the last few posts are good quality so I guess I will add you back to my everyday bloglist. You deserve it my friend 🙂
Trump Wisconsin
September 21, 2020 at 11:48 pmThank you, I’ve recently been searching for information approximately this subject for a while and yours is the greatest I have found out so far. However, what about the bottom line? Are you sure in regards to the source?
Sakyan.org
September 25, 2020 at 2:07 amHi, this is Lekhā. This text has been given by a Teacher of our Lineage.
great post to read how to activate spectrum mobile
September 23, 2020 at 5:39 amI really like what you guys are usually up too. This kind of clever work and coverage! Keep up the great works guys I’ve added you guys to our blogroll.
Moving company
September 23, 2020 at 10:01 pmI appreciate, cause I found exactly what I was looking for. You’ve ended my 4 day long hunt! God Bless you man. Have a nice day. Bye
read what he said
September 26, 2020 at 12:34 amHi there, always i used to check blog posts here early in the daylight, for the reason that i enjoy to find out more and more.
Tonrey
September 26, 2020 at 12:36 amSimply want to say your article is as astonishing. The clarity in your post is simply great and i could assume you’re an expert on this subject. Well with your permission let me to grab your feed to keep up to date with forthcoming post. Thanks a million and please carry on the rewarding work.
mouse click the next site
September 28, 2020 at 12:01 amI couldn’t resist commenting. Well written!
navigate to this website
September 28, 2020 at 1:37 pmSome truly select articles on this internet site , saved to fav.
Does the capillus hat really grow hair?
September 29, 2020 at 2:28 amWhen I initially commented I clicked the “Notify me when new comments are added” checkbox and now each time a comment is added I get four e-mails with the same comment. Is there any way you can remove people from that service? Thank you!
canvas prints
October 1, 2020 at 12:20 amSome really prime articles on this site, saved to my bookmarks .
important site
October 2, 2020 at 1:06 amUsually I don’t learn post on blogs, but I would like to say that this write-up very forced me to check out and do it! Your writing style has been amazed me. Thanks, quite great post.
Skg neck massager with heating function
October 2, 2020 at 2:10 amAdmiring the time and energy you put into your blog and in depth information you present. It’s nice to come across a blog every once in a while that isn’t the same old rehashed information. Excellent read! I’ve bookmarked your site and I’m adding your RSS feeds to my Google account.
Lamont Drovin
October 4, 2020 at 2:09 pmIt can be difficult to write about this subject. I think you did a great job though! Thanks for this!
Lou Swagger
October 6, 2020 at 10:21 pmThank you for some other informative blog. Where else could I get that type of information written in such an ideal means? I have a mission that I’m just now working on, and I have been at the look out for such information.
Sakyan.org
October 7, 2020 at 7:03 pmHello, this is Lekhā. Which other information are you looking for and for what purpose? We may help you.
powerdot review
October 7, 2020 at 6:23 pmDoes your blog have a contact page? I’m having problems locating it but, I’d like to send you an email. I’ve got some creative ideas for your blog you might be interested in hearing. Either way, great blog and I look forward to seeing it improve over time.
Sakyan.org
October 7, 2020 at 7:01 pmHi, this is Lekhā. Thanks for your message, apparently the contact page disappeared. Now you should be able to send us a message.
Find Here
October 26, 2020 at 4:23 pmIt’s really a cool and useful piece of information. I’m happy that you shared this useful information with us. Please keep us up to date like this. Thanks for sharing.
More Info
October 28, 2020 at 12:54 amWell I really liked reading it. This article procured by you is very useful for good planning.
a5 dot grid bullet journal
October 28, 2020 at 12:05 pmIm not too a great deal of internet reader actually but
your blogs very nice, ensure that it stays up! I’ll proceed to bookmark your
website to come back down the road. Every one of the best
My webpage a5 dot grid bullet journal
more info here clipsit quicklinkr
October 29, 2020 at 2:13 amvery nice submit, i certainly love this website, carry on it
Bruce Spielbauer
October 30, 2020 at 2:09 amIt’s really a great and helpful piece of info. I’m satisfied that you just shared this useful information with us. Please stay us informed like this. Thanks for sharing.
pearltrees
October 30, 2020 at 2:52 pmHey there I am so grateful I found your web site, I really found you by mistake, while I was browsing on Google for something else, Regardless I am here now and would just like to say thanks for a fantastic post and a all round enjoyable blog (I also love the theme/design), I dont have time to look over it all at the moment but I have bookmarked it and also added your RSS feeds, so when I have time I will be back to read a great deal more, Please do keep up the excellent work.
Oxon hill braiding salon
October 31, 2020 at 11:18 amGreat – I should definitely pronounce, impressed with your website. I had no trouble navigating through all the tabs as well as related info ended up being truly simple to do to access. I recently found what I hoped for before you know it in the least. Reasonably unusual. Is likely to appreciate it for those who add forums or anything, site theme . a tones way for your customer to communicate. Nice task.
Laurel hair salon
October 31, 2020 at 11:23 amExcellent web site. Lots of helpful information here. I am sending it to some friends ans also sharing in delicious. And naturally, thank you on your effort!
Bluebird activate new card
November 3, 2020 at 8:31 pmHello there! This is my first visit to your blog! We are a team of volunteers and starting a new initiative in a community in the same niche. Your blog provided us valuable information to work on. You have done a wonderful job!
pic16f877a software developer
November 5, 2020 at 2:43 amI do not even understand how I stopped up right here, but I thought this submit was once good. I do not know who you’re however definitely you are going to a well-known blogger for those who are not already 😉 Cheers!
view facebook clipsitnet website
December 27, 2020 at 6:25 amHmm it seems like your website ate my first comment (it was super long) so I guess I’ll just sum it up what I had written and say, I’m thoroughly enjoying your blog. I too am an aspiring blog writer but I’m still new to the whole thing. Do you have any recommendations for inexperienced blog writers? I’d genuinely appreciate it.
Sakyan.org
January 19, 2021 at 3:09 pmHi, Lekhā here. We are not blog writers, we are practitioners writing articles and making translation to share the Dhamma. I’m sorry but I feel I can’t give you any commercial advice.